♥♥♥♥♥♥♥ परम पिता परमात्मा कण कण तिम्रो बास, गर्ने गराउने प्रभु तिमी सब कुछ तिम्रो साथ । अंग संग देखी तिमीलाई अवतार गर्छ अरदास, राजाको अधिराज तिमी म दासको पनि दास । ♥♥♥♥♥♥♥ तूही निरंकार... मेँ तेरी शरणाँ... मैनु बख्श लो....... While receiving God-Knowledge, a seeker pledges to follow five principles given as: 1. One should consider all one's worldly assets - physical, mental and material as ultimately belonging to God and one may utilized them as a trustee and should not be proud of these possessions. 2. One should not feel proud of one's religion, caste, colour and creed as also the status (Ashram); one should love every one as a fellow human being. 3. One should not hate or criticize others on account of their diet and dress which may be different from his or her own. 4. One must not leave one's hearth and home, become recluse or ascetic and be a burden on others; one must earn one's own livelihood through honest hard work and fulfil one's responsibilities as a family person. 5. One must not divulge to others the divine knowledge as revealed by the True Master, without a word from him. This will save him or her from the pride of being in possession of God-Knowledge.

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Sunday, September 05, 2010

The art of forgiving

Part of our unwillingness to forgive is due to our unreadiness to accept that we have faults and failings like everyone else. It is created and fed by unacknowledged perfectionism. For various reasons - an inability to take failure, a need to be above criticism - we expect too much of ourselves and therefore too much of other people, too much of the Church, too much of life altogether, so that it kicks back in one disappointment after another. It would be good if we could make a pact with ourselves not to blame ourselves, or others, or life, for not meeting the hunger for the absolute which God planted in us. This would be an agreement to forgive earth for not being heaven.


Every relationship, pleasure, ambition, job done, must have its core of discontent, must at some point fail us, because we are made to want something always just beyond us. What it is God alone knows. All we know is that if we did not have this infinite want we would settle for the here and now. In that case we would either love it and necessarily hate death, or else disapprove of it all. Both these attitudes would make it more difficult to forgive, less easy to grow into the wholeness, the holiness to which we are called. The art of forgiving becomes easier to master when we remember that "man's reach must exceed his grasp, or what's heaven for?"

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